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The Summer of Love was a social phenomenon that occurred during the summer of , Many were suspicious of the government, rejected consumerist values , and generally opposed the Vietnam War. A few were interested in politics;.
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Double that amount, as many as , young people from around the world, flocked to San Francisco's Haight-Ashbury district, as well as to nearby Berkeley and to other San Francisco Bay Area cities, to join in a popularized version of the hippieism. The Summer of Love attracted a wide range of people of various ages: teenagers and college students drawn by their peers and the allure of joining an alleged cultural utopia; middle-class vacationers; and even partying military personnel from bases within driving distance.

The Haight-Ashbury could not accommodate this influx of people, and the neighborhood scene quickly deteriorated, with overcrowding, homelessness, hunger, drug problems, and crime afflicting the neighborhood. In England, gatherings with a theme similar to that of the Summer of Love occurred in various places in London. The events were recorded and promoted by the newspaper International Times , also known as IT , and the magazine Oz.

These were where psychedelic clothing, such as kaftans , Afghan Coats, Victoriana , mini skirts and everything floral could be found. Major promoters included John 'Hoppy' Hopkins , who helped establish the International Times , a hippie newspaper. Paul McCartney was particularly vocal in his endorsement of the new fashions. The establishment was mystified by and frightened of the new fashions, which were ridiculed by the tabloid press. Psychedelic drug use became common. Grateful Dead guitarist Bob Weir commented:. Haight Ashbury was a ghetto of bohemians who wanted to do anything—and we did but I don't think it has happened since.

Yes there was LSD. But Haight Ashbury was not about drugs.

Remembering the Summer of Love

It was about exploration, finding new ways of expression, being aware of one's existence. After losing his untenured position as an instructor on the Psychology Faculty at Harvard University, Timothy Leary became a major advocate for the recreational use of psychedelic drugs. He often invited friends as well as an occasional graduate student to consume such drugs along with him and colleague Richard Alpert. Along with LSD, cannabis was also much used during this period. With the various all-organic fashions beginning to increase, this drug was even more appealing than LSD because apart from creating a euphoric high, it was all-natural as well.

However, as a result, crime increased among users because new laws were subsequently enacted to control the use of both drugs. The users thereof often had sessions to oppose the laws, including The Human Be-In referenced above as well as various "smoke-ins" during July and August, [29] however, their efforts at repeal were unsuccessful.

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By the end of summer, many participants had left the scene to join the Back-to-the-land movement of the late '60s, to resume school studies, or simply to "get a job". Those remaining in the Haight wanted to commemorate the conclusion of the event.

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A mock funeral entitled "The Death of the Hippie" ceremony was staged on October 6, , and organizer Mary Kasper explained the intended message: [15]. We wanted to signal that this was the end of it, to stay where you are, bring the revolution to where you live and don't come here because it's over and done with.

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In New York, the rock musical drama Hair , which told the story of the hippie counterculture and sexual revolution of the s, began Off-Broadway on October 17, The "Second Summer of Love" the term generally refers to the summers of both and was a renaissance of acid house music and rave parties in Britain. The art had a generally psychedelic emotion reminiscent of the s. During the summer of , San Francisco celebrated the 40th anniversary of the Summer of Love by holding numerous events around the region, culminating on September 2, , when over , people attended the 40th anniversary of the Summer of Love concert, held in Golden Gate Park in Speedway Meadows.

It was produced by 2b1 Multimedia and the Council of Light. By the beginning of , the council had gathered about 25 poster artists, about 10 of whom submitted their finished art, but it was never printed. The council was also contacted by many bands and musicians who wanted to be part of this historic event, all were waiting for the date to be determined before a final commitment.

There were many events planned for San Francisco in , many of which were 50th Anniversary-themed. However, there was no free concert. The event had fewer than 20, attendees from the local Bay Area. In frustration, producer Boots Hughston put the proposal of what was by then to be a 52nd anniversary free concert into the form of an initiative intended for the November 6, , ballot.

During the summer of , San Francisco celebrated the 50th anniversary of the Summer of Love by holding numerous events and art exhibitions. From Wikipedia, the free encyclopedia. For the concurrent period of race riots during the American civil rights movement, see Long hot summer of For other uses, see Summer of Love disambiguation.

Summer of Love Memories

Types of love. Cultural views. Color wheel theory of love Biological basis Love letter Valentine's Day Philosophy Religious views love deities Mere-exposure effect Similarity Physical attractiveness Triangular theory of love. Counterculture Entheogen Smart shop Trip sitter Psychedelic microdosing.

Bad trip Ecology Ego death Serotonergic psychedelic Therapy. Drug policy of the Netherlands Drug liberalization Legality of cannabis Legal status of psilocybin mushrooms Legal status of Salvia divinorum. Related topics. Main article: Second Summer of Love. Braunstein, and M. New York Daily News. Retrieved September 28, Archived from the original on August 16, Retrieved August 16, Isserman, and M. The Guardian.

May 26, Virtual Museum of the City of San Francisco. Retrieved November 1, City and County of San Francisco. September 2, Vanity Fair. Archived from the original on February 28, Retrieved March 1, Retrieved April 24, PBS American Experience companion website.

Retrieved May 15, Retrieved August 5, Record Research. The escalation of the Vietnam War and the resistance to the draft, combined with the black power movement and the psychedelic-fueled counterculture, would soon cause a nation-wide spontaneous combustion. All those things were mingled together and they were all part of the same uprising of young people who insisted on writing their own ticket.

Because the tickets that were being written for them were bad at best and criminal at worst. Writing your own ticket during the Summer of Love meant exploring a new psychedelic-inspired consciousness and a joining a utopian life style that practiced peace, free love, and communalism. The draft instantly politicized an entire generation. Between and , 27 million young men reached the age of Everyone did not, however, become politicized in the same way—some chose cultural revolution, and others chose political revolution, but neither of these revolutions could have existed on the massive scale that they did if not for the other.

Opposition to the war became the common cause that united a diverse range of people.

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  8. The San Francisco hippie community, for example, adopted its own style of antiwar protest. The Diggers were cultural revolutionaries.

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    If you accepted the premises of profit and private property, you wound up in Vietnam. The six months preceding the Summer of Love provide critical context. But there was lots of overlap. In June, Mohammad Ali was convicted of draft evasion and stripped of his heavy weight boxing title, giving more impetus than ever to a new coalition of black and white draft resisters.

    Meanwhile the war casualties mounted.

    By the time thousands of hitchhikers had made their way to Haight Ashbury to take part in the Summer of Love, the drumbeat against the war sounded loud and clear.